1 Raja-raja 18:19

18:19 Now send out messengers ¹  and assemble all Israel before me at Mount Carmel, as well as the 450 prophets of Baal and 400 prophets of Asherah whom Jezebel supports. ² 

1 Raja-raja 22:6

22:6 So the king of Israel assembled about four hundred prophets and asked them, “Should I attack Ramoth Gilead or not?” ³  They said, “Attack! The sovereign one ⁴  will hand it over to the king.”

1 Raja-raja 22:11

22:11 Zedekiah son of Kenaanah made iron horns and said, “This is what the Lord says, ‘With these you will gore Syria until they are destroyed.’”

1 Raja-raja 22:22

22:22 He replied, ‘I will go out and be a lying spirit in the mouths of all his prophets.’ The Lord ⁵  said, ‘Deceive and overpower him. ⁶  Go out and do as you have proposed.’

[18:19]  ¹ tn The word “messengers” is supplied in the translation both here and in v. 20 for clarification.

[18:19]  ² tn Heb “who eat at the table of Jezebel.”

[22:6]  ³ tn Heb “Should I go against Ramoth Gilead for war or should I refrain?”

[22:6]  ⁴ tn Though Jehoshaphat requested an oracle from “the Lord” (יְהוָה, Yahweh), they stop short of actually using this name and substitute the title אֲדֹנָי (’adonai, “lord; master”). This ambiguity may explain in part Jehoshaphat’s hesitancy and caution (vv. 7-8). He seems to doubt that the four hundred are genuine prophets of the Lord.

[22:22]  ⁵ tn Heb “he”; the referent (the Lord) has been specified in the translation for clarity.

[22:22]  ⁶ tn The Hebrew text has two imperfects connected by וְגַם (vÿgam). These verbs could be translated as specific futures, “you will deceive and also you will prevail,” in which case the Lord is assuring the spirit of success on his mission. However, in a commissioning context (note the following imperatives) such as this, it is more likely that the imperfects are injunctive, in which case one could translate, “Deceive, and also overpower.”